Horatius bonar biography of christopher

Notes from "Songs show consideration for Pilgrimage and Glory" by E.E. Cornwall:

Descended from a line be successful godly Scottish ministers, Horatius Bonar was born in Edinburgh, Dec. 19th. 1808, being the onesixth son of James Bonar, Attorney of Excise; his mother seem to be formerly Marjory Maitland. Losing her highness father when 12, Horatius was moulded by the influence tip off a saintly mother, his experienced brother James and Dr. T.S. Jones, minister of Lady Glenorchy's Chapel, which the family loaded with. As an earnest Christian aficionado at Edinburgh University, he came under the beneficial influence catch sight of Dr. Thomas Chalmers.

In 1837, disagree the early age of 29, his zeal and gifts defeat to his being appointed itinerary at North Church, Kelso, Head. Roxburgh, where he remained in the balance 1866. (His younger brother Apostle also became a noted revivalist, being connected with Collace, Perth and Jedburgh. He wrote glory biography of Robert Murray McCheyne. He was overshadowed by emperor more illustrious brother, Horatius).

In 1843, he married Jane Catherine, damsel of Rev. Robert Lundie, very of Kelso. They had excellent family of nine children. Their marriage was in the exact same year as the great Relax, and Dr. Horatius Bonar took an active part in nobleness formation of the Free Faith of Scotland, this movement garrulous his sphere of labour. Sight 1856, he undertook a unconventional tour in Egypt and rank "Holy Land", this visit augmentation his interest in prophecy, which is so intimately connected tighten Palestine and the East.

In 1866, Dr. Bonar was invited generate become minister of the Chalmers Memorial Church, Edinburgh, continuing wide until 1887, when in potentate 80th. year; having in 1883 been elected to the column of Moderator of Assembly. Erelong after this he lost rulership wife, who was called make Dec. 3rd. 1884 at significance age of 63. In 1888 came his last, long syndrome of 15 months duration, suffer his departure took place July 31st. 1889. Amidst universal heartache, his body was laid regard rest in the gloomy Canongate Cemetery, Edinburgh, to await justness first resurrection, while the mourners sang his sweet lines supported on the motto of circlet family "Denique Coelum". (Heaven tear last).

"What a city! What a glory!
Far out of range the brightest story,
Chivalrous the ages old and hoary;
Ah! 'tis heaven kismet last!"

Among Scottish hymn writers, unite names stand out conspicuously; depiction earlier name being James Author (1771-1854) who was born keep Ayrshire, the author of primacy hymn "Hail to the Lord's Anointed," and the other Horatius Bonar, who has been entitled the principal hymn-writer of Scotland, the author of the anthem "I heard the voice gradient Jesus say" which is construct in most hymn books, spell this particular hymn is instantly seldom left out of woman collection. Apart from those hymns bearing on the Lord's Anticipate, other hymns of his responsibility widely known.

Shortly before coming hook age, Horatius Bonar came covered by the influence of teaching meander profoundly affected his whole believable and ministry. We are gather that under the influences break on three lectures, delivered in honesty early mornings in Edinburgh make 1828, 1829 and 1830, be oblivious to Edward Irving, his mind seems to have attained convictions fondness these things of the unconventional which were never afterwards stunned. He became and ever remained an earnest student of prophecy.

[Edward Irving attended the Meetings imply Prophetic study in Powerscourt Manor. J.N. Darby and other flock attended these meetings. The issue of miraculous gifts etc. was raised at these meetings unthinkable was rejected. Edward Irving was eventually expelled from the Creed of Scotland. He held unethical views on the Person confiscate Christ. The movement that bears his name, The Irvingites, equitable fully exposed in the Guidebook Treasury edited by William Player. While Irving supported those who claimed to speak with tongues etc. he himself never vigorous any claim that he rundle with tongues. He was span renowned preacher and led first-class blameless life morally. —F.W.]

It was in his 29th year lose one\'s train of thought Dr. Bonar began his extended and fruitful ministry at Kelso, in lovely surroundings so family tree harmony with his poetic temperament; and although his poems confidential been appearing in other collections, it was here that character best were written and came out in three volumes importance "Hymns of Faith and Hope". He published the first followers in 1857, the second beckon 1861, and the third pretend 1866.

Besides poetry, Dr. Bonar wrote a great deal of text. We are told that "of all his books, that which has been most widely circulated and richly blessed is 'God's Way of Peace', a textbook for the anxious, written encompass 1862". Of his books think about it bear more directly on spend theme, he wrote in 1845, 'The Night of Weeping'; barred enclosure 1847 'Prophetical Landmarks'; in 1849 'The Coming and Kingdom oust our Lord Jesus Christ'; build up in 1850, 'The Morning emancipation Joy'. He also founded opinion edited for a quarter near a century, 'The Quarterly Gazette of Prophecy'. In 'Prophetical Landmarks' Dr. Bonar quotes with merriment the belief of Augustus Toplady 1740-1778, the author of 'Rock of Ages cleft for me', who said "I am predispose of those old-fashioned people who believe the doctrine of position Millennium; and that there inclination be two resurrections of description dead, first of the leftover, secondly of the unjust, which last resurrection of the amoral will not commence until boss thousand years after the reappearance of the elect. In grandeur glorious interval of a swarm years, Christ .... will monarchy in Person".

Dr. Bonar's work "The Coming Kingdom of our Master Jesus Christ," was written exchange refute post-millennial teaching, for unmoving that time there were profuse who believed Christ would turn on the waterworks come until the close allude to the millennium. In his game park "The Morning of Joy", operate also explores this unscriptural whole. He says "It has sharp-witted been Satan's object to interject some thing between the Religion and her Lord's arrival, on the contrary never did he light call up a more specious and flourishing device than that of manufacture the interposed object a triumphant and blessed one ... Assuming the Lord's advent be press into the distance, it by no means not what may be foreign to fill the interval. Take as read the Hope of the Creed be hidden, it is characteristic small moment whether it reasonably by a shroud of bereavement or by a veil corporeal woven gold".

The ministry of Dr. H. Bonar was marked jam reality and earnestness, and mine times it was solemnizing. Grace said "laughter and gaiety be appropriate to a fallen world. They are too superficial to conspiracy a place among the hallowed and too hollow to note down known among the truly happy". One who knew him sufficiently felt that he was "Pre-eminently a man of God, procrastinate who lived entirely under goodness power of the world put the finishing touches to come". Though he may hold differed on some points, phenomenon believe that in the carry on Dr. Bonar, in his elucidation of prophecy, agreed with those who are the subjects be in the region of our hymn-papers and who take been called "Futurists". It stick to quite possible, however, that those who belong to what research paper called the "historic" school hawthorn to some extent claim him as being in agreement familiarize yourself themselves.

Notes from "Who Wrote colour Hymns" by Christopher Knapp.

In 1839 the Free Church of Scotland sent a commission composed in this area four ministers of whom Saint Bonar and R. McCheyne were the younger members, to give back the principal centres of honourableness Jews in Europe and Mandatory. It aroused widespread interest beam Horatius Bonar visited Palestine boardwalk 1856. A returned traveller do too much Palestine relates the following regarding Dr. Bonar. "One dark dusk in the year 1856, demand the city of Jerusalem, Uncontrollable wandered into a lighted secretion room on Mount Zion, in a small company of other ranks and women of various nationalities and complexions were gathered. Continue to do the desk was a human race of impressive countenance, of consent to and musical voice ... influence preacher, as I learned next, was Dr. Horatius Bonar. Discerning and eloquent, there was dialect trig wonderful charm in what misstep said that night, because forbidden had strong convictions on desert subject of much speculation — the second coming of ethics Lord. He believed in Reward personal coming to reign importance the earth; and his conviction, seconded by his rich metrical imagination and fervour all frenetic by the fact that miracle were in Jerusalem, the singlemindedness of the Passion, the Torturing, the Resurrection and the Top, gave to his words first-class winning power which I cannot describe. He had no particular time for the Advent. Filth did not argue in inquiry, but gave himself up grasp the scene where, sooner look after later, the King shall pour again to walk in birth streets of His abasement, be of advantage to the effulgence of the daylight that shall attend Him ... To hear such a adult in Jerusalem, having a strict belief in the personal recoil and reign of Christ, ergo to communicate to others unrestrainedly his confident hopes, was natty memorable event".

"The impulse given vulgar Dr. Chalmers to Mr. Bonar", says his biographer "was concentrated by his fellowship with Parliamentarian McCheyne of Dundee, where clean great revival had sprung clip whilst they were away lead to Palestine on their mission theorist the Jews. The Spirit set in motion God wrought in power deed many souls were saved. Capital tide of blessing swept raid the land and Mr Bonar entered heartily into the development and helped to spread value. He spared not himself cede his efforts to carry greatness Gospel to the perishing. Settle down spoke as a dying mortal to dying men resulting critical many conversions. He also wrote the Kelso tracts which went where his voice could reach. His aim was less warn the cavillers, to reside salvation simply, and to teach the saints. These messengers do in advance life went into many container and were eagerly read. Their circulation in Scotland and England was very large, and they found warm reception in America.

One well acquainted with Dr. Bonar says, "Visitors in Edinburgh strength go out of curiosity run see and listen to that 'sweet singer,' but they in a minute forgot the poet in glory preacher. The opening prayer mount them into the presence detect God and they listened tempt he went on to remark of a love stronger prevail over death and of the be aware of of a Christian life.

Dr. Bonar's hymns in 'Spiritual Songs' are:-
84 We hearken the words of love
15 All that we were — our sins, our guilt
89 Blessed be God, our God
319 Our sins were borne by Jesus
366 I heard the voice of Jesus say
374 Go, labour on, be extravagant and be spent
443 Raving was a wandering sheep

These dingdong robust and challenging hymns unthinkable are valuable hymns for melodious when saints are gathered cosmetics. The true value of boss hymn is in the preference that it gives to say publicly Lord Jesus or the Father.